All Chapters of Uncle Tom's Cabin: Chapter 21 - Chapter 30

Life passes, with us all, a day at a time; so it passed with our friend Tom, till two years were gone. Though parted from all his soul held dear, and though often yearning for what lay beyond, still was he never positively and consciously miserable; for, so well is the harp of human feeling strung, that nothing but a crash that breaks every string can wholly mar its harmony; and, on looking back to seasons which in review appear to us as those of deprivation and trial, we can remember that each hour, as it glided, brought its diversions and alleviations, so that, though not happy wholly, we were not, either, wholly miserable.Tom read, in his only literary cabinet, of one who had “learned in whatsoever state he was, therewith to be content.” It seemed to him good and reasonable doctrine, and accorded well with the settled and thoughtful habit which he had acquired from the reading of that same book.His letter homeward, as we related in the last chapter, was in due time answered by M

Two days after this, Alfred St. Clare and Augustine parted; and Eva, who had been stimulated, by the society of her young cousin, to exertions beyond her strength, began to fail rapidly. St. Clare was at last willing to call in medical advice,—a thing from which he had always shrunk, because it was the admission of an unwelcome truth.But, for a day or two, Eva was so unwell as to be confined to the house; and the doctor was called.Marie St. Clare had taken no notice of the child’s gradually decaying health and strength, because she was completely absorbed in studying out two or three new forms of disease to which she believed she herself was a victim. It was the first principle of Marie’s belief that nobody ever was or could be so great a sufferer as herself; and, therefore, she always repelled quite indignantly any suggestion that any one around her could be sick. She was always sure, in such a case, that it was nothing but laziness, or want of energy; and that, if they had had th

Weep not for those whom the veil of the tomb, In life's early morning, hath hid from our eyes.[1][1] "Weep Not for Those," a poem by Thomas Moore (1779-1852).Eva's bed-room was a spacious apartment, which, like all the other robins in the house, opened on to the broad verandah. The room communicated, on one side, with her father and mother's apartment; on the other, with that appropriated to Miss Ophelia. St. Clare had gratified his own eye and taste, in furnishing this room in a style that had a peculiar keeping with the character of her for whom it was intended. The windows were hung with curtains of rose-colored and white muslin, the floor was spread with a matting which had been ordered in Paris, to a pattern of his own device, having round it a border of rose-buds and leaves, and a aentre-piece with full-flown roses. The bedstead, chairs, and lounges, were of bamboo, wrought in peculiarly graceful and fanciful patterns. Over the head of the bed was an alabaster bracket, on w

Week after week glided away in the St. Clare mansion, and the waves of life settled back to their usual flow, where that little bark had gone down. For how imperiously, how coolly, in disregard of all one's feeling, does the hard, cold, uninteresting course of daily realities move on! Still must we eat, and drink, and sleep, and wake again,--still bargain, buy, sell, ask and answer questions,--pursue, in short, a thousand shadows, though all interest in them be over; the cold mechanical habit of living remaining, after all vital interest in it has fled.All the interests and hopes of St. Clare's life had unconsciously wound themselves around this child. It was for Eva that he had managed his property; it was for Eva that he had planned the disposal of his time; and, to do this and that for Eva,--to buy, improve, alter, and arrange, or dispose something for her,--had been so long his habit, that now she was gone, there seemed nothing to be thought of, and nothing to be done.True, the

A slave warehouse! Perhaps some of my readers conjure up horrible visions of such a place. They fancy some foul, obscure den, some horrible Tartarus “informis, ingens, cui lumen ademptum.” But no, innocent friend; in these days men have learned the art of sinning expertly and genteelly, so as not to shock the eyes and senses of respectable society. Human property is high in the market; and is, therefore, well fed, well cleaned, tended, and looked after, that it may come to sale sleek, and strong, and shining. A slave-warehouse in New Orleans is a house externally not much unlike many others, kept with neatness; and where every day you may see arranged, under a sort of shed along the outside, rows of men and women, who stand there as a sign of the property sold within.Then you shall be courteously entreated to call and examine, and shall find an abundance of husbands, wives, brothers, sisters, fathers, mothers, and young children, to be “sold separately, or in lots to suit the conveni